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Table of Contents
1. categories
व्रतमुपैष्यन् । अन्तरेणाहवनीयं च गार्हपत्यं च प्राङ् तिष्ठन्नप उपस्पृशति तद्यदप उपस्पृशत्यमेध्यो वै पुरुषो यदनृतं वदति तेन पूतिरन्तरतो मेध्या वा आपो मेध्यो भूत्वा व्रतमुपायानीति पवित्रं वा आपः पवित्रपूतो व्रतमुपायानीति तस्माद्वा अप उपस्पृशति ।
𑌵𑍍𑌰𑌤𑌮𑍁𑌪𑍈𑌷𑍍𑌯𑌨𑍍 | 𑌅𑌨𑍍𑌤𑌰𑍇𑌣𑌾𑌹𑌵𑌨𑍀𑌯𑌂 𑌚 𑌗𑌾𑌰𑍍𑌹𑌪𑌤𑍍𑌯𑌂 𑌚 𑌪𑍍𑌰𑌾𑌙𑍍 𑌤𑌿𑌷𑍍𑌠𑌨𑍍𑌨𑌪 𑌉𑌪𑌸𑍍𑌪𑍃𑌶𑌤𑌿 𑌤𑌦𑍍𑌯𑌦𑌪 𑌉𑌪𑌸𑍍𑌪𑍃𑌶𑌤𑍍𑌯𑌮𑍇𑌧𑍍𑌯𑍋 𑌵𑍈 𑌪𑍁𑌰𑍁𑌷𑍋 𑌯𑌦𑌨𑍃𑌤𑌂 𑌵𑌦𑌤𑌿 𑌤𑍇𑌨 𑌪𑍂𑌤𑌿𑌰𑌨𑍍𑌤𑌰𑌤𑍋 𑌮𑍇𑌧𑍍𑌯𑌾 𑌵𑌾 𑌆𑌪𑍋 𑌮𑍇𑌧𑍍𑌯𑍋 𑌭𑍂𑌤𑍍𑌵𑌾 𑌵𑍍𑌰𑌤𑌮𑍁𑌪𑌾𑌯𑌾𑌨𑍀𑌤𑌿 𑌪𑌵𑌿𑌤𑍍𑌰𑌂 𑌵𑌾 𑌆𑌪𑌃 𑌪𑌵𑌿𑌤𑍍𑌰𑌪𑍂𑌤𑍋 𑌵𑍍𑌰𑌤𑌮𑍁𑌪𑌾𑌯𑌾𑌨𑍀𑌤𑌿 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌵𑌾 𑌅𑌪 𑌉𑌪𑌸𑍍𑌪𑍃𑌶𑌤𑌿 |
Nunc eleifend leo vitae magna. ϝραταμουπαισιαν व्रतमुपैष्यन् In id erat non orci commodo lobortis. Sed diam. Praesent fermentum tempor tellus.
Aliquam erat volutpat. Nunc eleifend leo vitae magna. In id erat non orci commodo lobortis. Proin neque massa, cursus ut, gravida ut, lobortis eget, lacus. Sed diam. Praesent fermentum tempor tellus. Nullam tempus. Mauris ac felis vel velit tristique imperdiet. Donec at pede. Etiam vel neque nec dui dignissim bibendum. Vivamus id enim. Phasellus neque orci, porta a, aliquet quis, semper a, massa. Phasellus purus. Pellentesque tristique imperdiet tortor. Nam euismod tellus id erat.
Categoriae: backup musing quote des-Prez plainchant music OIrish calligraphy emacs ancient-greek lisp pali word chinese sanskrit parnassum old-blog
Nullam eu ante vel est convallis dignissim. Fusce suscipit, wisi nec facilisis facilisis, est dui fermentum leo, quis tempor ligula erat quis odio. Nunc porta vulputate tellus. Nunc rutrum turpis sed pede. Sed bibendum. Aliquam posuere. Nunc aliquet, augue nec adipiscing interdum, lacus tellus malesuada massa, quis varius mi purus non odio.
2. tables
Pellentesque condimentum, magna ut suscipit hendrerit, ipsum augue ornare nulla, non luctus diam neque sit amet urna. Curabitur vulputate vestibulum lorem. Fusce sagittis, libero non molestie mollis, magna orci ultrices dolor, at vulputate neque nulla lacinia eros. Sed id ligula quis est convallis tempor. Curabitur lacinia pulvinar nibh. Nam a sapien.
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 2002 | x | x | x | x | x | x | x | x |
or with names
| jan | feb | mar | apr | mai | jun | jul | aug | sep | oct | nov | dec | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 2002 | x | x | x | x | x | x | x | |||||
| 2003 | x | x | x | x | x | x | x | x |
| JAN | FEB | MAR | APR | MAI | JUN | JUL | AUG | SEP | OCT | NOV | DEC | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| KAL | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 |
| NON | 5 | 5 | 7 | 5 | 7 | 5 | 7 | 5 | 5 | 7 | 5 | 5 |
| EID | 13 | 13 | 15 | 13 | 15 | 13 | 15 | 13 | 13 | 15 | 13 | 13 |
| ref. | 29+2 | 28 | 31 | 29+1 | 31 | 29+1 | 31 | 29+2 | 29+1 | 31 | 29+1 | 29+2 |
(+ 29 2 28 31 29 1 31 29 1 31 29 2 29 1 31 29 1 29 2) → 365
| JAN | FEB | MAR | APR | MAI | JUN | |
|---|---|---|---|---|---|---|
| KAL | 1 | 1 | 1 | 1 | 1 | 1 |
| NON | 5 | 5 | 7 | 5 | 7 | 5 |
| EID | 13 | 13 | 15 | 13 | 15 | 13 |
| ref. | 29+2 | 28 | 31 | 29+1 | 31 | 29+1 |
| JUL | AUG | SEP | OCT | NOV | DEC | |
|---|---|---|---|---|---|---|
| KAL | 1 | 1 | 1 | 1 | 1 | 1 |
| NON | 7 | 5 | 5 | 7 | 5 | 5 |
| EID | 15 | 13 | 13 | 15 | 13 | 13 |
| ref. | 31 | 29+2 | 29+1 | 31 | 29+1 | 29+2 |
3. indices
The best one I’ve found so far: https://pages.sachachua.com/sharing/blog.html
3.1. by category
- some category
- some subcategory (2), the number of entries
- a post (2022-06-27) ← good
- a post (2022 jun 27) ← less good
- some subcategory (2), the number of entries
On dates, but not the actually fun ones:
3.2. as a dictionary tralala
This will probably require a “definition” field so I can build this nicely.
A अ 𑌅
- abacaxi
- such a fruit comes first, if only alphabetically.
- word
- This be a word full of the wit of a twat.
- palavra
- Sobre como parábolas dominaram a língua.
- किञ्चित्
- धिङ्न वेद किम् इह लिखिष्यामि ।
- γλῶσσα
- cives malunt γλῶσσαν, barbari autem γλῶτταν dicere.
4. मेहेर्कुले!
Lalala
5. 𑌮𑍇𑌹𑍇𑌰𑍍𑌕𑍁𑌲𑍇!
𑌮𑍇𑌹𑍇𑌰𑍍𑌕𑍍𑌲𑍇